Die Forderung nach Wunschlosigkeit zeigt, dass der Astralkörper im Zaum gehalten werden muss; dasselbe gilt auch vom Mentalkörper. Darunter ist zu verstehen, dass man sein Gemüt derart beherrschen muss, dass man weder Ärger noch Ungeduld empfindet; dass man ferner seinen Verstand so beherrscht, dass die Gedanken immer ruhig sind und ungestört verlaufen; und endlich, dass man auch die Nerven durch das Denken beherrscht, so dass sie möglichst wenig reizbar sind. Letzteres ist besonders schwierig, weil der Körper in der Vorbereitung für den geistigen Pfad sensibler wird.
Berkeley, the great philosopher of the West used to say: "When you step out of the room the things in the room, disappear in the void. When you step back into the room, the things appear again. And when there is no one in the room, there are no objects in the room." He challenged any one to dispute his statement. No one did, for it is impossible. One has to be within the room, in order to investigate and Berkeley says, "Things appear as long as the seer is present and disappear when the seer is absent. Without the seer, the seen cannot be. If you make a hole and peep in the room, the viewer becomes present and things appear."
On the one hand we give a place of prestige to the Kohinoor diamond and on the other, we condemn the efforts that go on to attain it. Now this Kohinoor is one and people are in millions! And they all hanker after Kohinoor. Everybody cannot have it, so it is impossible to attain it lawfully. Now everyday we see that those who break the law, they alone attain the thing which is otherwise unattainable. The Kohinoor is open to view; people stand in queues. The law-breaker scoffs at them for according to him they are fools who do not know that he who wants to break the queue and get the diamond, exhorts others to respect the queue.
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hans-wolfgang - am Sonntag, 7. Juni 2009, 01:44 - Rubrik: Tao
