Ninety percent of psychological diseases will disappear if children are no longer part of the family, because it is the family that creates all kinds of trouble. It makes the children Christian, Hindu, Mohammedan, Buddhist; it makes the children communist, socialist; it gives the children all kinds of beliefs which divide people. And most basically, every boy carries an image of the mother in his heart, and every girl carries the image of the father. And for her whole life the girl will look to the husband for her image of her father to be fulfilled -- which is not possible. And the boy will look to his wife for his image of his mother to be fulfilled.
His mother is the most perfect woman he has known. His wife should be as perfect. Now the wife has not come there to be your mother, nor are you there to be her father. But these ideas can be destroyed only if children are living together -- not in the family, but under the supervision of the whole commune. They will not have any image and then they won't be expecting their wife to be this way, their husband to behave this way... and thousands of conflicts will disappear.
The future of the family is gone. The commune has the future, and only the commune can make you so free that marriage becomes non-essential. Two persons decide to live together -- they live together. They decide to separate -- they separate.
The law does not come into it; the government has nothing to do with it, nor has society anything to do with it. It is two persons' personal affair! And they are contributing to the commune for the care of their children. Even those who don't have children -- they are also contributing to the commune, because all the children are their children. A feeling of vastness... every child is loved by the whole commune.... Every person of the age of his father becomes his uncle; every woman of the age of his mother becomes his aunt. We are giving him a bigger, richer experience. And with this richer experience he will be a man of multidimensional capacities.
Man's liberation is absolutely necessary just as is woman's liberation. And they both should be together to figure out how they can be free. There is no need to fight, because anything that comes out of fighting has some ugliness in it.
The liberation should come out of understanding. All intelligent men and women should get together, and try to understand the problems all over the world and how they can be solved. There are not many problems. There are very few problems -- which can easily be solved.

"Tourist" is a new species: they are not ordinary human beings. That is a new development, a breakthrough -- or a breakdown. A tourist is a strange kind of person: he is always rushing to nowhere, he does not know why -- from one place to another place. When he is in Kabul he thinks of Poona, when he is in Poona he thinks of Goa, when he is in Goa he thinks of Kathmandu. He is never where he is, he is somewhere else; he is all over the place except the place where he is. He is never at home. You will never find him in his own home; he has always gone somewhere else, he is always dreaming of other places.
The tourist goes on missing everything; he is in such a rush that he can't see anything. To see things you have to be a little more relaxed, a little more restful. But the tourist is always on the go. He will take his breakfast in New York, his lunch in London, and he will suffer indigestion in Poona!
He carries a camera, inevitably, because he cannot see anything right now, so he goes on taking photographs. Later on he makes albums -- he is a bum and makes albums! And then later on, when it is all over, he looks at the Himalayan peaks, at the Goa beach -- and when he was there he was not there! The camera was doing his work. He need not be there; in fact, why does he bother at all? He can purchase these photographs anywhere, better photographs than he can take because he is amateurish; professionals are already taking photographs. He can get beautiful albums and, sitting at home, he can look at them. But now the problem is that he cannot sit down.
It is one of the qualities that a few people are completely losing; they cannot sit. They have to do something, they have to go somewhere, and they have to go fast. They don't want to lose any time -- and they are losing their whole lives in not losing time! They will not appreciate anything because appreciation needs intimacy.
If you want to appreciate a flower you have to sit by the side of the flower, you have to meditate, you have to allow the flower to have its say. You have to experience the joy, the dance of the flower in the sun, in the wind, in the rain. You have to see all the moods of the flower in the morning, in the afternoon, in the hot sun, in the evening, in the full moon. You have to see all the moods of the flower. You have to become acquainted, you have to create a friendship. You have to say "hello" to the flower; you have to get into a dialogue, an existential dialogue. Only then can the flower reveal its secrets to you.
But the tourist is pathological. Why is he rushing? -- for the simple reason that he does not know what to do with himself if he is left alone, if he is not to go anywhere, if he has just to sit silently. He does not know what to do with himself. He feels awkward, embarrassed; he has to do something.

WHEN TENG YIN FENG WAS ABOUT TO DIE HE SAID TO THE PEOPLE AROUND HIM: I HAVE SEEN MONKS DIE SITTING AND LYING, BUT HAVE ANY DIED STANDING? 'YES, SOME,' THEY REPLIED.
'HOW ABOUT UPSIDE-DOWN?' ASKED TENG. 'NO, NEVER SUCH A THING,' THEY SAID. SO TENG DIED STANDING ON HIS HEAD AND HIS CLOTHES ALSO ROSE UP, CLOSE TO HIS BODY.
IT WAS DECIDED TO CARRY HIM TO THE BURNING GROUND, BUT HE STILL STOOD THERE WITHOUT MOVING. PEOPLE FROM FAR AND NEAR GAZED WITH ASTONISHMENT AT THE SCENE.
HIS YOUNGER SISTER, A NUN, HAPPENED TO BE THERE. SHE GRUMBLED AT HIM: WHEN YOU WERE ALIVE, YOU TOOK NO NOTICE OF LAWS AND CUSTOMS; AND EVEN NOW YOU'RE DEAD, YOU'RE MAKING A NUISANCE OF YOURSELF.
SHE THEN PRODDED HER BROTHER WITH HER FINGER, AND HE FELL DOWN WITH A BANG. THEN THEY WENT OFF TO THE CREMATORIUM.
The more rich a country, the more thinking there is; the poorer a country, the less thinking there is, because you cannot afford energy for thinking. If you fast, you will feel that in the night it is difficult to sleep, very difficult, because with nothing to digest the whole energy moves towards the head. The movement of energy towards the head has to be stopped, only then you can sleep. It is difficult to sleep standing in an upside-down posture.
'HOW ABOUT UPSIDE-DOWN' ASKED TENG. 'NO, NEVER SUCH A THING,' THEY SAID.
-- 'We have never heard of it, what are you talking about? A person standing on his head and dying?'SO TENG DIED STANDING ON HIS HEAD, AND HIS CLOTHES ALSO ROSE UP, CLOSE TO HIS BODY. That is possible. Until a few years ago, it would have simply been a myth, but now there are scientific explanations for it. It is possible because the body is electricity, it is nothing but bio-electricity. When somebody dies, the body becomes a pillar of energy and that pillar leaves the body. If it is very magnetic energy, as it has to be with a Master, the clothes will just be magnetized.
Not only did Teng die upside-down, but his clothes rose with his body, they clung to the body. If you rub your clothes on your body you will feel a certain electricity created in the clothes. The body is electric and when the body dies the electricity leaves the body; it is pulled upwards. Just with that flow those clothes might have risen. There is no need to think about it as a myth or a story -- it is possible.
SO TENG DIED STANDING ON HIS HEAD.
Is death so easy that you can die upside-down? Yes, death is easy if you have lived. Then you can choose the right moment to die. You must have heard about many saints making a prediction that they will be dying on a certain day, a certain time. People think that they know how to read the future. That is nonsense, nobody can read the future. Future means that which remains invisible. Then what do they do?
To the mind, the only possibility seems to be that somehow I know the future. That is not the truth, nobody knows the future. But a man who has lived totally can decide when to die. He is not predicting, he is simply saying that he has decided to die on a certain day at six o'clock in the morning.
If you have lived -- and when I say lived, I mean totally _ then you know what life-energy is. You come to know all the nooks and crannies of life energy; then you know all its tides, when it comes to flow and when it ebbs, where there is a peak and where there is a valley -- then you know all its nuances. If you have lived totally, you know yourself totally. Then you can decide when to die, there is no problem.

In der Himmelsmeister-Bewegung entstand eine ausgeprägte Ethik und ein daoistischer Kultus und durch die Pflichtbeiträge entwickelten sich die Gemeinden zu ökonomisch bedeutsamen Organisationen. Unter der Wei-Dynastie (386-534) traten auch immer mehr Mitglieder der Aristokratie der Himmelsmeister Bewegung bei und auch viele Dichter und Künstler gehörten ihr an. Ab dem 2. Jh. wurde auch Laozi nicht mehr nur als alter Weiser gesehen, sondern als Gott verehrt. Ebenso wurde aus dem abstrakten Begriff des Dao eine personale Gottheit. Jedoch stellen die Götter des Daoismus eher eine Verkörperung von Funktionen als individuelle Entitäten dar. Die Ritualgötter sind im allgemeinen entweder abstrakte Instanzen oder Verkörperungen von Naturkräften, zum Beispiel der Erde, der Flüsse, des Regens, der Berge. Auch der vergöttlichte Laozi stellt eher eine Hypostase des Dao und des daoistischen Heiligen dar, wie Zhuangzi ihn beschrieb, weniger eine personale Gottheit, wie sie der westlichen Vorstellung entspricht.

Schon die daoistischen Philosophen verwendeten bildhafte Geschichten und alte Volkssagen, um ihre Ideen zu erläutern. Während der Han-Zeit verband sich der Daoismus mit älteren kosmologischen, theologischen und anthropologischen Vorstellungen, deren Spuren sich schon in der Shang-Zeit finden lassen. Diese älteren Vorstellungen stammen wahrscheinlich aus Unsterblichkeitskulten und der schamanistischen Tradition. Auch mehr und mehr volkstümliche Bräuche, Riten und buddhistische Elemente hielten Einzug in die daoistischen Praktiken. Die daoistische Religion wurde polytheistisch und definierte sich durch eine gemeinsame liturgische Tradition. Es entstand ein reichhaltiger Götterhimmel, dessen genaue Ausformung sich von Schule zu Schule unterscheiden konnte, es kristallisierten sich aber drei oberste Gottheiten, die Drei Reinen, heraus: Yuanshi tianzun, der Himmelsehrwürdige des Uranfangs, Daojun oder Lingbao tianzun, der Herr des Dao bzw. Himmelsehrwürdige des magischen Juwels und Daode tianzun oder Taishang Laojun, der Himmelsehrwürdige des Dao und des De bzw. der höchste Herr Lao, welcher der vergöttlichte Laozi ist. Das liturgische System bildet den formalen Rahmen für unterschiedliche lokale Kulte und das daoistische Pantheon wird bevölkert von kosmischen Gottheiten, Naturgöttern, Dämonen, Geistern, Unsterblichen (Xian) und Vollkommenen (Zhenren). Sitz des Pantheons sind heilige Berge und Grotten, die ein mikrokosmisches Abbild des Makrokosmos darstellen, sowie Tempel, Altar und Körper.
Durch die Himmelsmeister-Kirche Zhang Daolings vollzog sich eine gewisse Vereinigung der verschiedenen daoistischen Gemeinschaften. Diese starke und breitenwirksame Organisation wurde während der Sui- und Tang-Dynastie zu einer echten Volksreligion und religiösen Macht.

That which is needs no deprivation. You need not lie down on a thorn bed and
you need not go on a fast and you need not torture your body by not
sleeping. In fact, the more healthy and normal you are, the more is the
possibility for the truth to be seen.
The people who are goal-oriented, they don't look into life. They look in
books, because they can find the goal only in books. In life there is no
goal. If you look around there is no goal. Life is there, every part of
existence is full of joy, celebrating, the children are turning and dancing,
and the birds are dancing, and the peacocks are dancing, and the stars are
turning and dancing. The whole existence is turning in a dance. If you look
into life there is dance, but there is no God. Where to find the God? Where
to find the perfection? You have to look in the books. It exists only in the
books, in the imaginations of those people who have written books.
A Japanese academic who wished to understand Zen more fully went to a
monastery to submit himself to the koans. He was asked, "What is mu?" -- to
define, that is, a word which has no meaning in Japanese....
It is just like "hoo". "Hoo" is a Sufi word; it means nothing; it is just a
sound. Exactly is the word "mu"; it means nothing; it is just a sound. In
English there is one word coined by a new logician; that word is "po". Yes
means yes, no means no. Po is just between the two; it neither means yes nor
means no. Learn this word; it is a very significant word. If somebody asks,
"Is there a God?" say "Po", because if you say yes, it is wrong -- you don't
know; if you say no, it is wrong, because you don't know. So po. Po does not
make you committed to any ideology. It makes no sense; it is simply a
nonsense sound. So is mu. If you ask a Zen Master, "Has a dog Buddhanature?"
he will say, "Mu". It means neither no nor yes. If you ask, "Do Buddhas
exist after they have left the body?" he will say, "Mu". This word "mu" has no meaning.

The following elements were found to exist inside its power source: hydrogen-fluoride gas, water, uranium tetra-fluoride, magnesium, potassium, aluminum, plutonium, silver, beryllium, a compound similar to lead, and a plastic like material. Its mode of operation is unknown, but navigation is speculated to occur from a flat metallic panel, and viewed from a TV-like monitor. The absence of provisions and storage units suggest that the craft was probably a short-range reconnaissance vehicle. On one of the reports there was reference made to a current study at MIT of mirco-electronics (integrated circuitry) taken from the wreckage that they felt might give them a strategic advantage.
One of the documents covered the on-going research of what was coined "advanced technology". It states that the data found at the crash site at Roswell lead to the building of atomic engines as well as radical propulsion studies. The propulsion system from the UFO wreckage were was being reverse engineered. In more recent documents there is a project in which its mission was to communicate with aliens. This was known as PROJECT SIGMA and PROJECT SNOWBIRD. In one particular document it stated that the project met with positive success when in 1959 the United States established communications with aliens.
No matter what conclusion you come to from the information presented herein seems clear that the U.S. Government is withholding the truth UFO related information. Perhaps the real reasons for the cover up are not even mentioned in the documents. Not because the truth purposefully being hidden by the U.S. Government, but because the agenda of the foreign visitors is not to be seen. And the extent they will go to cover their own tracts is beyond mankind scope of perception at this point.
The NSC called this group the "54-12" committee which gave the President responsibility of approving all "Black" covert projects. This committee has undergone several changes over the years, and since then, has been called the "Special Committee"; the "303 Committee" and currently the "40 Committee". It is described as the "Directorate" of the NSC. The "40 Committee" (PI-40) has access to advanced technology and teams to cover-up, "the cover-ups". In the past, this committee was headed by Dr. Henry Kissenger (Code name: "The Overseer")