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You are sitting, and when you sit for meditation many thoughts will come -- uninvited guests. They never come ordinarily. When you meditate, only then do they become interested in you. They will come, they will crowd, and they will encircle you. Do not fight with them. Just say, "I have decided not to be disturbed by you," and remain still. A thought comes to you; just say to the thought, "Go away." Do not fight! By fighting you acknowledge; by fighting you accept; by fighting you will prove weaker. Just say, "Go away!" and remain still. You will be surprised. Just by saying to a thought, "Go away!" it goes away.
But say it with a will. Your mind must not be divided. It must not be something like a feminine no. It must not be like that, because with a feminine no, the more forcefully it is said the more forcefully it means yes. It must not be a feminine no. If you say, "Go away," then do not mean inside, "Come nearer." Then let it be "Go away!" Mean it, and the thought will disappear. If you are angry and you have decided not to be angry, do not suppress it. Just say to the anger, "I am not going to be angry," and the anger will disappear.
There is a mechanism. Your will is needed because anger needs energy. If you say no with full energy, there is no energy left for the anger. A thought moves because deep down a hidden yes is there. That is why a thought moves in your mind. If you say no, that yes is cut from the very root. The thought becomes uprooted. It cannot be in you. But then with the no or yes you must mean what you say. Then the no must mean no and the yes must mean yes. But we go on saying yes, meaning no; telling no, meaning yes. Then the whole life becomes confused. And your mind, your body, they do not know what you mean, what you are saying.
This conscious effort to decide, to act, to be, is now going to be the evolution for man. A Buddha is different from you because of this effort and nothing else. Potentially there is no difference. Only this conscious effort makes the difference. Between man and man, the real difference is only of conscious effort. All else is just superficial. Only your clothes are different, so to speak. But when you have something conscious in you, a growth, an inward growth which is not natural, but which goes beyond, and then you have a distinct individuality.
Buddha was passing a village where many people had come to insult him. He said, "You have come late. You should have come ten years before because now I have become conscious. Now I cannot react. If you abuse me, if you insult me, it is okay with me. I am not going to react. You cannot force me to react."

West and East are obsessed with sex, of course, in different ways. The West is indulgent, the East is repressive, but the obsession is the same. And the question is: Why is the West so indulgent? It is two thousand years of Christianity and its repressive methods that have brought this indulgence. The East is repressive; sooner or later, it is going to become indulgent. The mind of man moves like a pendulum, from the right to the left, from the left to the right. And while the pendulum is moving to the right it is gaining momentum to move to the left, and vice versa. It appears it is going to the left, but it is gaining momentum, energy, to go to the right. When a society is repressive it is gaining momentum to become indulgent, and when a society is indulgent it is gaining momentum again to become repressive. So a strange thing is bound to happen, and in fact, it is happening: the West has been indulgent for a few decades and the repressive trend is arising again. There are many cults which preach celibacy now. The Hare Krishna movement preaches celibacy, and thousands of people have become interested in it. And there are many cults arising which are all agreed on one point: that sex has to be repressed. In the name of yoga, in the name of Zen, in the name of Christianity, many cults are arising which are again repressive. The West will become repressive soon. And in the East, the number of porno magazines is growing every day; porno movies are coming more and more. The East is a little slow in everything, a little lazy in everything, so it takes a little longer. The West moves with speed. But the East is becoming West and the West is becoming East, and that is one of the greatest problems. If this happens, then the misery remains the same. Again the pendulum has moved and again you will go on doing the same things. This has happened many times in the past. A repressive society becomes indulgent sooner or later. When the repression comes to a point where you cannot repress it anymore it explodes: people go berserk. Or when a society has been very indulgent it starts seeing the futility of it, the sheer wastage of energy. And it gives no contentment; rather it makes one feel more and more frustrated. Then one starts thinking of celibacy. Maybe the ancient Rishis were right! In the East also it has happened many times. The Hindu religion, in the beginning, was very indulgent; it was not a repressive religion. The Hindu seers were married people. Not only were they married, they were allowed to have a few other women also as their concubines. They were allowed even to purchase women, because in those days in India, men and women were sold in the marketplaces just like any commodity.

People have to be freed from fear. People have to be given absolute freedom to be the way they want to be.
What Hassidism and Kabala say about the purpose of the creation is absolutely nonsense! Who says it doesn't matter. There is no purpose. God is not purposeful at all; he is playful. There cannot be any purpose in the ultimate sense, because if in the ultimate sense there is a purpose, that means god is lacking something. If there is a purpose that means he is trying to achieve something. If there is a purpose then the question will arise, 'What is the purpose of that purpose? For what?'
For example, you eat. There is a purpose because you want to live. You want to live, and if somebody asks, 'What is the purpose of that?' maybe you can say you want to love, but then what is the purpose of love? Ultimately you have to come to a point where you say 'Now there is no purpose.' What is the purpose of love? Then it becomes purposeless; it is playful. Love is a play. And that's what Jesus means when he says 'god is love'. Love is purposeless. It is an end unto itself.
So whosoever says it -- Hassidism or Cabala or anybody -- it doesn't matter. Man projects purpose in life because man cannot live without purpose. He goes on projecting ideas into god's mind also. They are all anthropomorphic. It shows the mind of the cabalist, of the Hassid, but it doesn't show the mind of god. The Bible says that god created man in his own image. The truth is just the reverse: man creates god in his own image.
For one month live purposelessly. You have lived with purpose up to now and what is the achievement? So why not give this crazy idea a chance?
Give it a try! And something is going to happen... but you have to give it a try. If you are determined that you won't allow yourself any happiness, that you cannot permit yourself any happiness, then only will it not happen. If you are ready to allow it, it is there just by the comer. It will overflood you! So for these days forget all your questions. Say yes to things that are here. Become a child again! Dance and sing, be loving. Just enjoy, otherwise that mind will hold you, which is burdened by knowledge.
When you see a rose flower, do you agree with it or disagree with it? When you see the moon in the night, you simply see it! Either you see it or you don't see it but there is no question of agreement or disagreement.

Alright, after you've eliminated your desire, and after you've been excellent in her presence, then you must retreat. Be desireless. Be excellent. Be gone. Tao isn't about picking up lots of women. It's about being the best person you can be, and I'm not. Children can understand philosophical concepts more fully than adults much in the same way they better understand languages at an early age. Why else was the original author Lao Tzu called, "Old Boy"? Time to get into the "flow." Athletes call it "the zone." How do you know when you're there? You become an observer of yourself. You shift away from the first person. You watch yourself creating art. You can see the picture already in front of you. You're just tracing it. You no longer care about the outcome, about the cost of the materials, screwing up, deadlines, schedules, and the rest of the world. Everything else fades away and all you see is what's in front of you. Your hand moves with confidence. The lines are sure and smooth. There is no doubt. Later, when you look at what you've created, you get the feeling it was done by someone else. It was. It was done by the creative spirit inside you. When you 'flow,' you're in touch with this spirit. How do you make contact? Music, meditation, environment, exercise, practice, rehearsal. Poor is the student who does not surpass his teacher. It's nice to believe that you can do anything you want, say anything you want, or show anything you want on your web site. After all, you have freedom of speech. Well, sort of. A part of our society sees this unrestricted freedom as a growing problem, one that requires the passage of laws. So laws will be passed, because the number of people who favour some form of censorship outweighs those who believe in total, unrestrained freedom of speech. And so there'll be laws, but not the sort that will please you, or anybody, actually, because these sorts of laws are always born out of the worst kinds of compromise. But protest isn't going to help. What's needed is a solution where everyone feels they've won. What a golden opportunity to channel some of your creative energy into benefiting mankind. If you're not part of the solution, you're part of the problem. To start the ball rolling, here's one suggestion -- self control. Eastern Philosophy speaks of the Superior man and the Inferior man. The difference is this: The Superior man is governed from within. The Inferior man is governed by law. The choice is yours.

You reach Tao through laughter. You reach Tao dancing, singing, in joy, in jubilation, celebration. Learn laughter.
And while you are laughing, watch what is happening inside you. Otherwise you will miss the whole beauty of it. While you are laughing see how suddenly the ego is not there. See how the mind has stopped for a single moment. For a split moment the mind is not there -- there is no thought. When you laugh deeply there is no thought.
Laughter is meditative... and medicinal. For the physical body it is medicinal; for the spiritual it is "meditational."
Taoism is inviting you to come to the unknowable. Taoism is inviting you into a tremendous emptiness.
Once you enter the door, you will find something totally different. That's what people have called Tao.
And sometimes you will be able to feel the fragrance of Tao and sometimes it will be lost because there are moods when you will be close to Tao and there are moods when you will be far, far away. When you are close you will have the fragrance; when you are far away you will miss it. So try to feel those moods when you feel close to Tao, and remain in those moods more and more, relax in those moods more and more.
It is a question of spiritual space. If while laughing you feel close to Tao and the fragrance suddenly fills your nostrils and your being, then learn to laugh more. If you feel the fragrance is felt only when you are with no stirring of thoughts, then learn to drop thoughts more and more. Whatsoever your feeling, become more and more available to that certain mood, and this fragrance will become your fragrance. Because it is Tao.
So one day you are just thirst, just hunger, pure hunger. In that moment you explode and disappear and Tao is found.
You will be close to the source.
The source is not something outside you. When you fall in love with Tao, in fact what has happened is you have fallen in love with yourself for the first time.

 

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