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Mohammedans have killed thousands of people, burned thousands of cities, raped thousands of women, and forced people to become Mohammedans at the point of the sword. In the fourteen hundred years they have been on the earth they have been just a curse! But they are a religion. All these religions don't have any religious quality. The religious quality comes through meditation, and meditation has nothing to do with organization. It is something... you have to go inwards; organization is something outside you. You need not go to a church to be religious, or to a synagogue to be religious. You have to go inside yourself. That makes one a mystic, a scientist of one's own interiority. And only the few people who are doing this inner search are truly religious. All the religions should be stopped from being given tax-exempt status. They have done only murders, rapes; they are criminals. It is only a meditative person who becomes silent, serene, centred, reaches to his innermost core. From there arises the fragrance of truth, love, compassion. He will not be a Christian, he will not be a Jew. He will be only a mystic, one who has known his own mystery. The way of religiousness is not an organization, it is an individual inquiry. The very word "leader" is ugly. It is political. Laws are for man; man is not for laws. Jesus is not religious, is not meditative -- and the whole of Christianity goes down the drain. Mohammed is not meditative, is not a religious person -- and the whole of Mohammedanism is nothing but a political strategy, a lust for power. These are the people who have created all the poverty in the world. These are the people who are still teaching against birth control. That means more poor people, and more clients for them to convert to Catholicism, to Christianity. Their interest is not in the sufferings of the poor, in the sufferings of the orphans. Their interest is in more orphans, more Catholics. Now there are six hundred million Catholics in the world; naturally, the pope becomes one of the greatest powers. Otherwise, he is just a German; nothing less, nothing more. It is a politics of numbers. That's why you should not ever get interested in organizations. The moment you become organized, you become interested in numbers. Only one thing remains: it is your journey inwards, which is the essence of religiousness. And this is not out of any ego, it is simply out of a humble experience of truth. And truth is going to be victorious.

One great philosopher, Maulingaputta, had come to Buddha, and he was asking great philosophical questions. Buddha listened -- he was very famous, he was well-known all over the country. He had not come alone, he had come with five hundred of his own disciples. They were sitting behind him. Buddha listened patiently. For one hour he was asking this question and that -- very complicated questions, complex questions, subtle questions. Then he said, "I have asked so many questions, but you have not answered." Buddha said, "My way of answering is that you will have to wait for two years with me. These are the questions you have asked of many people. Have you asked them or not before asking me?" Maulingaputta said, "That's true. I have asked Mahavira and he immediately answered. I have asked Sanjay Vilethiputta" -- he was another famous teacher of those days- "and he immediately answered. I have asked Ajit Keshkambli" -- he was a very sceptical philosopher "and he was very much interested in my questions. And I have asked so many others. We have been travelling all over the country." Buddha said, "You have asked so many people and they have all answered, but have you got the answers? If you have got the answers, then why waste my time?" Maulingaputta said, "They have answered, but I have not got the answers yet. My questions remain the same untouched. Their answers have not satisfied me." Then Buddha said, "I can also answer right now as they have answered -- it will not satisfy you either. Now you have to decide. If you really are interested then risk two years' time and sit silently by my side." Before Maulingaputta said, "Yes, I am ready to wait", one of Buddha's great disciples, Manjushri, started laughing. Maulingaputta said, "Why is this man laughing like mad?" Buddha said, "He is not mad -- he is my first disciple who has become enlightened. And I know why he is laughing -- you can ask him yourself." Maulingaputta asked Manjushri, "Why are you laughing?" He said, "I am laughing because this Gautam Buddha is tricky! He tricked me the same way. Listening to what he is saying to you I remembered my own journey to him. Twenty years have passed; suddenly I remembered -- I had completely forgotten -- that these were my questions too. It is as if history is repeating itself. And it is strange that I came with five hundred disciples of my own just as you have come, and I asked Buddha and the same reply was given to me: 'Wait for two years.' I waited for two years, and I am laughing! I would like to say this to you as a warning: if you want to ask this man, ask right now, because after two years you will not ask and he will not answer." Buddha said, "I will be ready to answer, but if you yourself refuse to ask, what can I do? My promise will stand -- I am a man of my word." And it happened the same way that Manjushri had predicted. Two years passed. Maulingaputta had completely forgotten, because who remembers time when one is with a man like Buddha? Two years passed. Maulingaputta had forgotten, but Buddha reminded him. Suddenly one day he said, "Maulingaputta, two years have passed. It is time now that you should ask your questions. And I am ready to answer." And Maulingaputta laughed. Buddha said, "You are laughing like mad! What has happened? Do you remember Manjushri's laughter that day?" Maulingaputta said, "My questions have fallen. I have nothing to ask. I have become utterly silent. You have not answered and yet you have answered."

Westhampton/USA - Witwer Howard Taylor ist sich sicher, dass seine Frau ihn aus dem Grab heraus beschützt und über ihn wacht.
Mehr als einen Monat war vergangen, als der 73-Jährige seine Frau verlor und zu dem kleinen Mausoleum in den Westhampton Memorial Park ging, um seine verstorbene Frau zu besuchen. "Als ich vor der Marmorwand des Grabmals stand, wollte ich meinen Augen nicht trauen. Virginias Gesicht kristallisierte sich aus dem gräulichen Marmor heraus", erzählte der perplexe Rentner. Er dachte zuerst, dass er einer Sinnestäuschung zum Opfer gefallen sei und wäre nach Hause gegangen, doch als auch beim zweiten Besuch der Begräbnisstätte das Gesicht in der marmorierten Wand zu sehen war, kam er zu der Überzeugung, dass ihm die Verblichene ein Zeichen geben wollte. "Sie weiß, dass ich sie sehr vermisse und spendet mir dadurch Trost", ist er überzeugt. "Ich habe ihr zu Lebzeiten jeden Tag gesagt, wie sehr ich sie liebe und seitdem sie mir ihr Antlitz in der Wand zeigt, komme ich täglich zum Mausoleum und spreche hier mit ihr." "Howard Taylor ist keineswegs senil oder verrückt. Ich habe das Gesicht auch gesehen", berichtete der herbeigerufene Friedhofswächter Dean Bruce. Mittlerweile scheint das steinerne Gesicht der 84-jährigen Virgina Taylor eine Art Touristen-Attraktion zu sein. Dutzende Friedhofsangestellte und Besucher besuchen das Mausoleum und wollen sich die mysteriöse Marmorwand anschauen, berichtete Dean Bruce.
Im Jahr 2002 soll Verschwörungstheoretikern zufolge in Alabama eine einmotorige Cessna mit einer fliegenden Untertasse zusammengestoßen sein. Gutachter der Regierung wollen diese Theorie nun durch eine erneute Untersuchung des Vorfalls endgültig widerlegt haben.
Am 23. Oktober 2002 um 19:46 Uhr stürzte eine Cessna 208B Caravan aus einer Flughöhe von 820 Metern, kurze Zeit nach ihrem Start vom Mobile Downtown Airport in Alabama, in einen Sumpf in der Big Bateau Bay. Bei dem verheerenden Absturz kam der damals 54-jährige Pilot Thomas J. Preziose ums Leben. Doch schon kurz nach dem Fund der Maschine wurde der zunächst normal erscheinende Absturz zum Gegenstand von skurrilen Spekulationen und haarsträubenden Verschwörungstheorien. Auslöser für diese waren mehrere Kratzer und rotfarbene Spuren an der Front der Cessna, welche auf einen Zusammenstoß des Flugzeugs vor dem eigentlichen Absturz hinwiesen. So wurde spekuliert, dass die Cessna mit einer fliegenden Untertasse oder aber einem geheimen Testflugzeug der Airforce zusammengestoßen wäre und man dieses nun vertuschen wolle. Aufgrund vieler abstruser Hypothesen hat sich das US National Transportation Safety Board (NTSB – US-Behörde, die für die Sicherheit von Verkehrsmitteln zuständig ist) im Oktober letzten Jahres dazu entschlossen, den Fall erneut zu untersuchen. Nach einer ausführlichen Rekonstruktion des Flugzeugwracks und der gegebenen Umstände des Vorfalls hat das NTSB festgestellt, dass es keinen Zusammenstoß mit einem Fremdkörper oder gar einer fliegenden Untertasse vor dem Absturz gegeben hat. Jedoch bieten auch die erneute Untersuchung und der veröffentlichte Bericht hierzu wieder viel Material für Verschwörungstheoretiker und UFO-Gläubige. Denn bei einer Untersuchung der roten Materialablagerungen an der Front des Flugzeuges konnten sowohl FBI-Experten als auch unabhängige Labors nur 21 von 34 der darin enthaltenen Substanzen analysieren und identifizieren. Trotz allem erklärten die Sachverständigen, dass es keine Hinweise auf einen Einschlag eines fremden Objekts auf die Cessna gab. Für die Rechtsanwälte, welche die Interessen des verstorbenen Piloten Thomas J. Preziose und dessen Familie vertreten, ist der Fall mit dem neuen Bericht jedoch noch nicht abgeschlossen. Sie fordern eine erneute Untersuchung, bei der Informationen des Militärs und der Regierung miteinbezogen werden müssen. Unter anderem sollen auch gemeldete UFOs und zur damaligen Zeit aktive Aufklärungsdrohnen und Testflugzeuge in die Rekonstruktion des Vorfalls integriert werden.

There is a storm at sea, the sea is restless. Would you call it a "restless storm"? Would anyone call it a "restless storm"? You would simply call it a storm, because a storm is just another name for restlessness. And when the storm dies down, do you now say the storm has become peaceful? You simply say the storm no longer exists.
In understanding the mind, remember too, mind is just another name for confusion. When peace descends it does not mean the mind becomes peaceful; rather, the mind does not exist at all. A state of no-mind appears. And when the mind is no more, then what remains is called the atman. The sea exists even when there is no storm. When the storm disappears, the sea remains. When the confused mind ceases to exist, then what remains is atman, soul.
Mind is not a thing, it is a state of disorder, a state of chaos. Mind is not a faculty, it is not a substance. The body is a substance, the atman is a substance -- and existing as a state of confusion that becomes a link between the two, is mind. In a state of peace, the body remains, the atman remains, but the mind is no more.
There is no such thing as a peaceful mind. This error in expression is because of the language we have created. We say an "unhealthy body," a "healthy body." This is okay. There is an unhealthy body, of course, and there is a healthy body as well. With the disappearance of unhealthiness, a healthy body remains. But this is not true in the case of the mind. There is no such thing as a "healthy mind," an "unhealthy mind." Mind by itself is unhealthy. Its very being is confusion. Its very being is unhealthy. Its very being is a disease.
So don't ask how you can save the mind from becoming confused, ask how you can get rid of this mind. Ask how this mind can die. Ask how you can do away with this mind. Ask how you can let go of this mind. Ask what can be done so that the mind will exist no more.
Meditation is a way to be finished with the mind, to part with the mind. Meditation means to step out of the mind. Meditation means to move away from the mind. Meditation means cessation of the mind. Meditation means to stay away from where the confusion is. By moving away from the confusion, the confusion stills -- because it is our very presence that creates it. If we move away, it ceases to be.

A well known Sufi was asked, 'What is invisibility?' And he said, 'I shall answer that when an opportunity for a demonstration occurs.' They believe in demonstrations and they believe in opportunities. They will not say a single word if the opportunity has not occurred, if the right situation is not there. You can ask the Master a question and he will say, 'Wait, when the right opportunity occurs then I will show you' -- because he does not believe in saying, he believes in showing. Some time later, the man and the one who had asked him the question were stopped by a band of soldiers. And the soldiers said, 'We have orders to take all dervishes into custody -- for the king of this country says that they will not obey his commands and that they say things which are not welcome to the tranquillity of the thought of the populace.' And the Sufi said, 'And so you should, for you must do your duty.' 'But are you not Sufis?' said the soldiers. 'Test us,' said the Sufi. The officer took out a Sufi book -- a book that is tremendously respected by the Sufis. It is called „the book of the books". It has only a few sentences written in it, otherwise it is empty. 'What is this?' the Sufi Master said -- as if he had not even recognised the Book. The soldiers had brought the Book which will be a sign of a Sufi -- the moment the Sufi sees the Book of the Books he will bow down. It is a great treasure. The Sufi Master said, 'What is this?' -- as if he did not recognise the Book. The Sufi looked at the title page. 'It is something which I will burn in front of you,' said the Master, 'since you have not already done so.' He set light to the Book and the soldiers rode away satisfied. The Sufi's companion asked, 'What was the purpose of that action?' 'To make us invisible,' said the sufi. 'For to the man of the world, visibility means that you look like something or someone he expects you to resemble. If you look different your true nature becomes invisible to him.' The Sufi Master is saying, 'I have become invisible to these soldiers because they could not believe that a Sufi could burn the Book. They have a certain expectation -- that the Sufis revere the Book. The moment I burned the Book we were no longer Sufis. I had become invisible to him. ' And that's how Sufis become invisible to people. You can't expect the things that they do. Sufis live a very, very hidden life, for a certain reason -- because they only want to live the essential religion. If you want to become visible you have to do many things. Sufis are not interested in the mass. No Master has ever been interested in the mass. Masters are only interested in individuals, and only in those individuals who are really in search, in authentic search. It is simple to avoid the unnecessary people and it is simple to attract the necessary people who need help... with just a few things. People are so insensitive -- with just a small thing you can become invisible because they don't look deep, they only look on the surface.

 

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